Results for 'Elizabeth Woo Li'

982 found
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  1.  55
    Yang, Lihua 楊立華, Qi-rooted and Shen-transformed: Commentary on ZhangZai’s Philosophy 氣本與神化:張載哲學述評: Beijing 北京: Beijing Daxue Chubanshe 北京大學出版社, 2009, 228 pages.Elizabeth Woo Li - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):487-489.
  2.  47
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzi’s Virtue Philosophy 天然與修為—荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 pages. [REVIEW]Elizabeth Woo Li - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):115-118.
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzi’s Virtue Philosophy 天然與修為—荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 pages Content Type Journal Article Pages 115-118 DOI 10.1007/s11712-011-9252-z Authors Elizabeth Woo Li, Department of Philosophy, Peking University, Beijing, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 11 Journal Issue Volume 11, Number 1.
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  3.  39
    Chen, Lai 陳來, Ancient Religion and Ethics: Sources of Confucian Thought 宗教與倫理: 儒家思想的根源, Yunchen Wenhua 允辰文化, Taipei 台北, 2005, 375 pages; and The World of Ancient Thought and Culture: Religion, Ethics, and Social Thought in the Spring and Autumn Period 古代思想文化世界—春秋時代的宗教、倫理與社會思想, Sanlian Shudian 三聯書店, Beijing 北京, 2002, 418 pages. [REVIEW]Elizabeth Woo Li - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):551-555.
  4. Mental Health Clinicians' Beliefs About the Biological, Psychological, and Environmental Bases of Mental Disorders.Woo-Kyoung Ahn, Caroline C. Proctor & Elizabeth H. Flanagan - 2009 - Cognitive Science 33 (2):147-182.
    The current experiments examine mental health clinicians’ beliefs about biological, psychological, and environmental bases of the DSM‐IV‐TR mental disorders and the consequences of those causal beliefs for judging treatment effectiveness. Study 1 found a large negative correlation between clinicians’ beliefs about biological bases and environmental/psychological bases, suggesting that clinicians conceptualize mental disorders along a single continuum spanning from highly biological disorders (e.g., autistic disorder) to highly nonbiological disorders (e.g., adjustment disorders). Study 2 replicated this finding by having clinicians list what (...)
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  5.  16
    Do toddlers reason about other people's experiences of objects? A limit to early mental state reasoning.Brandon M. Woo, Gabriel H. Chisholm & Elizabeth S. Spelke - 2024 - Cognition 246 (C):105760.
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  6.  35
    Taking Land: Compulsory Purchase and Regulation in Asian-Pacific Countries.David L. Callies, Li-Fu Chen, Anton Cooray, Glenys Godlovitch, Tsuyoshi Kotaka, Murray J. Raff, William Jm Ricquier, Eathipol Srisawaluck, Won Woo Suh & Grace Xavier - 2013 - Philosophy East and West 63 (2).
  7. What is in a name?: The development of cross-cultural differences in referential intuitions.Jincai Li, Liu Longgen, Elizabeth Chalmers & Jesse Snedeker - 2018 - Cognition 171 (C): 108-111.
    Past work has shown systematic differences between Easterners' and Westerners' intuitions about the reference of proper names. Understanding when these differences emerge in development will help us understand their origins. In the present study, we investigate the referential intuitions of English- and Chinese-speaking children and adults in the U.S. and China. Using a truth-value judgment task modeled on Kripke's classic Gödel case, we find that the cross-cultural differences are already in place at age seven. Thus, these differences cannot be attributed (...)
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  8.  77
    For What May the Aesthete Hope? Focus and Standstill in “The Unhappiest One” and “Rotation of Crops”.Andrew Chignell & Elizabeth Li - 2023 - In Ryan S. Kemp & Walter Wietzke (eds.), Kierkegaard's _Either/Or_: A Critical Guide. Cambridge. pp. 42-61.
    In this chapter, we argue that a distinct concept of “aesthetic hope” emerges from the way Kierkegaard’s Aesthete treats hope [Haab] and its relationship to recollection [Erindring] in “The Unhappiest One” and “Rotation of Crops.” We first show that aesthetic hope is distinct from the two other kinds of hope discussed by Kierkegaard: temporal hope and eternal hope. We then consider the suggestion that aesthetic hope is also an expression of despair – an inverse hope against hope, which seeks to (...)
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  9.  33
    Argument schemes for reasoning about trust.Simon Parsons, Katie Atkinson, Zimi Li, Peter McBurney, Elizabeth Sklar, Munindar Singh, Karen Haigh, Karl Levitt & Jeff Rowe - 2014 - Argument and Computation 5 (2-3):160-190.
    Trust is a natural mechanism by which an autonomous party, an agent, can deal with the inherent uncertainty regarding the behaviours of other parties and the uncertainty in the information it shares with those parties. Trust is thus crucial in any decentralised system. This paper builds on recent efforts to use argumentation to reason about trust. Specifically, a set of schemes is provided, and abstract patterns of reasoning that apply in multiple situations geared towards trust. Schemes are described in which (...)
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  10.  21
    Firewall configuration: An application of multiagent metalevel argumentation.Andy Applebaum, Zimi Li, Karl Levitt, Simon Parsons, Jeff Rowe & Elizabeth I. Sklar - 2016 - Argument and Computation 7 (2-3):201-221.
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  11.  25
    Feuerbach and Kierkegaard on Sin as Infinite Qualitative Difference.Dritëro Demjaha & Elizabeth X. Li - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (3):378-410.
    By contextualising the striking similarities in Feuerbach and Kierkegaard’s conceptions of sin as infinite qualitative difference, and the related question of the individual and the species as a shared response to the Hegelian Entzweiung, this article seeks to offer a new framework for understanding Feuerbach’s critique of Christian theology and of Kierkegaard’s famous articulation of the infinite qualitative difference as simultaneously ontological, hamartiological, and soteriological. It argues that Kierkegaard offers a modification of the Feuerbachian account to argue against Feuerbach’s conclusion (...)
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  12.  11
    Semantic Cues Modulate Children’s and Adults’ Processing of Audio-Visual Face Mask Speech.Julia Schwarz, Katrina Kechun Li, Jasper Hong Sim, Yixin Zhang, Elizabeth Buchanan-Worster, Brechtje Post, Jenny Louise Gibson & Kirsty McDougall - 2022 - Frontiers in Psychology 13.
    During the COVID-19 pandemic, questions have been raised about the impact of face masks on communication in classroom settings. However, it is unclear to what extent visual obstruction of the speaker’s mouth or changes to the acoustic signal lead to speech processing difficulties, and whether these effects can be mitigated by semantic predictability, i.e., the availability of contextual information. The present study investigated the acoustic and visual effects of face masks on speech intelligibility and processing speed under varying semantic predictability. (...)
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  13.  22
    Anti-Climacus’ Inverted Dialectic of Divine Grace and Human Activity.Elizabeth Li - 2018 - Kierkegaard Studies Yearbook 23 (1):105-123.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 105-123.
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  14.  52
    Children do not exhibit ambiguity aversion despite intact familiarity bias.Rosa Li, Elizabeth M. Brannon & Scott A. Huettel - 2014 - Frontiers in Psychology 5:120588.
    The phenomenon of ambiguity aversion, in which risky gambles with known probabilities are preferred over ambiguous gambles with unknown probabilities, has been thoroughly documented in adults but never measured in children. Here, we use two distinct tasks to investigate ambiguity preferences of children (8- to 9-year-olds) and a comparison group of adults (19- to 27-year-olds). Across three separate measures, we found evidence for significant ambiguity aversion in adults but not in children and for greater ambiguity aversion in adults compared to (...)
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  15.  11
    Listening for Kierkegaardian echoes in Lyotard: the paradox of faith and Lyotard’s ethical turn.Elizabeth Li & Katie Crabtree - 2019 - International Journal of Philosophy and Theology 80 (4):374-389.
    This paper seeks to discern the Kierkegaardian echoes present in the writings of the French philosopher Jean-François Lyotard. While these thinkers share a number of commonalities such as their resistance to categorisation and their imaginative and complex writing styles, Lyotard’s engagement with Kierkegaard has been largely dismissed as inconsequential. However, a modest yet consistent device invoked by Lyotard is Kierkegaard’s paradox of faith from Fear and Trembling. While these references to Kierkegaard read as terse blips in Lyotard’s texts, this paper (...)
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  16.  17
    Of Clairvoyants and Mousvoyants: Kierkegaard’s Polemic against Speculative Philosophy in the “Telegraph Messages”.Elizabeth Li - 2020 - Kierkegaard Studies Yearbook 25 (1):193-218.
    This article explores Kierkegaard’s largely overlooked 1838 paper “Telegraph Messages from a Mousvoyant to a Clairvoyant concerning the Relation between Xnty and Philosophy,” and argues that it can be read as a polemic against the speculative unity of philosophy and Christianity and speculative thought’s epistemological optimism, especially targeting the Danish speculative theologian Hans Lassen Martensen. It will be suggested that the “Telegraph Messages” offer a corrective to this view by separating Christianity and philosophy and underlining the ambiguity of human existence (...)
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  17.  21
    Preventive Misconception and Risk Behaviors in a Multinational HIV Prevention Trial.Jeremy Sugarman, Li Lin, Jared M. Baeten, Thesla Palanee-Phillips, Elizabeth R. Brown, Flavia Matovu Kiweewa, Nyaradzo M. Mgodi, Gonasagrie Nair, Samantha Siva, Damon M. Seils & Kevin P. Weinfurt - 2019 - AJOB Empirical Bioethics 10 (2):79-87.
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  18.  9
    William Wood: Analytic Theology and the Academic Study of Religion. [REVIEW]Elizabeth Li - 2021 - Faith and Philosophy 38 (4):551-556.
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  19.  30
    The psychology and policy of overcoming economic inequality.Kai Ruggeri, Olivia Symone Tutuska, Giampaolo Abate Romero Ladini, Narjes Al-Zahli, Natalia Alexander, Mathias Houe Andersen, Katherine Bibilouri, Jennifer Chen, Barbora Doubravová, Tatianna Dugué, Aleena Asfa Durrani, Nicholas Dutra, R. A. Farrokhnia, Tomas Folke, Suwen Ge, Christian Gomes, Aleksandra Gracheva, Neža Grilc, Deniz Mısra Gürol, Zoe Heidenry, Clara Hu, Rachel Krasner, Romy Levin, Justine Li, Ashleigh Marie Elizabeth Messenger, Fredrik Nilsson, Julia Marie Oberschulte, Takashi Obi, Anastasia Pan, Sun Young Park, Sofia Pelica, Maksymilian Pyrkowski, Katherinne Rabanal, Pika Ranc, Žiga Mekiš Recek, Daria Stefania Pascu, Alexandra Symeonidou, Milica Vdovic, Qihang Yuan, Eduardo Garcia-Garzon & Sarah Ashcroft-Jones - 2023 - Behavioral and Brain Sciences 46:e174.
    Recent arguments claim that behavioral science has focused – to its detriment – on the individual over the system when construing behavioral interventions. In this commentary, we argue that tackling economic inequality using both framings in tandem is invaluable. By studying individuals who have overcome inequality, “positive deviants,” and the system limitations they navigate, we offer potentially greater policy solutions.
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  20.  19
    Peer Exclusion: a Social Convention or Moral Decision? Cross-Cultural Insights into Students’ Social Reasoning.Seung Yon Ha, Tzu-Jung Lin, Wei-Ting Li, Elizabeth Kraatz, Ying-Ju Chiu, Yu-Ru Hong, Chin-Chung Tsai & Michael Glassman - 2020 - Journal of Cognition and Culture 20 (1-2):127-154.
    In this study, we examined the role of culture on early adolescents’ social reasoning about peer exclusion. A total of 80 U.S. and 149 Taiwanese early adolescents independently completed a social reasoning essay about peer exclusion. Analyses of the essays based on social-moral theories showed that U.S. students tended to reason about peer exclusion based on social conventional thinking whereas Taiwanese students were more attentive to personal and moral issues. Despite this difference, both groups of students referred to some common (...)
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  21.  34
    Cultural variations on the SIMS model.Christine M. Covas-Smith, Justin Fine, Arthur M. Glenberg, Eric Keylor, Yexin Jessica Li, Elizabeth Marsh, Elizabeth A. Osborne, Tamer Soliman & Claire Yee - 2010 - Behavioral and Brain Sciences 33 (6):444-445.
    Niedenthal et al. recognize that cultural differences are important when interpreting facial expressions. Nonetheless, many of their core observations derive more from individualistic cultures than from collectivist cultures. We discuss two examples from the latter: (1) lower rates of mutual eye contact, and (2) the ubiquity of specific These examples suggest constraints on the assumptions and applicability of the SIMS model.
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  22.  2
    A Study on the Li(理) as a pattern of nature in the perspective of traditional East Asian science.Jung Woo Jin & Sukyoon Moon - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:219-240.
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  23.  44
    Je li moguće svjetsko građansko društvo? Kozmopolitizam i budućnost demokracije.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    Moja studija nadahnuta je tezom da filozofija svoj predmet izgrađuje tek kroz određenu normativnu perspektivu. Filozofsko postavljanje pitanja kozmopolitizma, kako sredstvima univerzalističkog morala uspostaviti udruženje slobodnih i jednakih »građana svijeta«, zasniva tek normativan horizont očekivanja koji svrće pogled na bezumnu stvarnost. Bezumna stvarnost dade se okarakterizirati pojmom »društva svjetskoga rizika«, koji Ulrich Beck uvodi kao dijagnozu vremena koje su zadesile sve moguće katastrofe. Katastrofe predočuju kako su nesigurni temelji na kojima smo izgradili nacionalnu državu a time i demokraciju. Što se (...)
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  24.  38
    Nishida and the Historical World: An Examination of Active Intuition, the Body, and Time.Elizabeth McManaman Grosz - 2014 - Comparative and Continental Philosophy 6 (2):143-157.
    This article will examine the phase of Nishida’s thought in which he turns to the historical world and present the benefits of this turn to his overall philosophical project. In “The Philosophy of History in the ‘Later’ Nishida,” Woo-Sung Huh claims that Nishida Kitaro’s attempt to integrate history into his earlier writings on self-consciousness is a “wrong turn.” I will demonstrate how Huh’s criticism of Nishida’s writings on history stems from Huh’s own ontological assumption that consciousness and the historical world (...)
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  25.  24
    Current Controversies in Experimental Philosophy.Edouard Machery & Elizabeth O'Neill (eds.) - 2014 - New York: Routledge.
    <P>Experimental philosophy is one of the most active and exciting areas in philosophy today. In <EM>Current Controversies in Experimental Philosophy</EM>, Elizabeth O’Neill and Edouard Machery have brought together twelve leading philosophers to debate four topics central to recent research in experimental philosophy. The result is an important and enticing contribution to contemporary philosophy which thoroughly reframes traditional philosophical questions in light of experimental philosophers’ use of empirical research methods, and brings to light the lively debates within experimental philosophers’ intellectual (...)
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  26.  15
    John of the Cross, the Dark Night of the Soul, and the Jh?nas and the Ar?pa States.Elizabeth J. Harris - 2018 - Buddhist Studies Review 35 (1-2):65-80.
    This paper examines function and structure within the religious paths advocated by John of the Cross, and the Buddha, with particular reference to the jh?nas and the ar?pa states, as represented in selected suttas within the P?li texts. First, John of the Cross and the jh?na and ar?pa states are contextualised. The teaching in The Ascent of Mount Carmel and The Dark Night, and the S?maññaphala Sutta, the Niv?pa Sutta and the Anupada Sutta is then summarised. The two are then (...)
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  27.  14
    Manipulating Meaning: Daniel Gogerly's Nineteenth Century Translations of the Theravada Texts.Elizabeth J. Harris - 2011 - Buddhist Studies Review 27 (2):177-195.
    Daniel John Gogerly, a British Wesleyan Methodist missionary, served in Sri Lanka from 1818 until his death. He learnt P?li in M?tara in the 1830s and was one of the first British translators of the P?li texts into English. Praised by fellow orientalist, T.W. Rhys Davis, as ‘the greatest Pali scholar of his age’ and hailed by his missionary colleagues as the expert who showed them how to attack Buddhism, his work was both pioneering and deeply flawed. This paper first (...)
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  28.  15
    Sleeping Next to My Coffin: Representations of the Body in Theravada Buddhism.Elizabeth J. Harris - 2012 - Buddhist Studies Review 29 (1):105-120.
    Therav?da Buddhism can be stereotyped as having a negative view of the body. This paper argues that this stereotype is a distortion. Recognizing that representations of the body in Therav?da text and tradition are plural, the paper draws on the Sutta Pi?aka of the P?li texts and the Visuddhimagga, together with interviews with lay Buddhists in Sri Lanka, to argue that an internally consistent and meaningful picture can be reached, suitable particularly to those teaching Buddhism, if these representations are categorised (...)
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  29.  38
    Ethics from the Bottom Up? Immersive Ethics and the LIS Curriculum.Johannes Britz & Elizabeth A. Buchanan - 2010 - Journal of Information Ethics 19 (1):12-19.
  30.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  31.  5
    Woo-dam(愚潭) and Nok-mun(鹿門)'s understanding about the ground of universality in the pure goodness and its bases on the realization - Focusing on the analysis of Yul-gok(栗谷)'s all penetrating Li and defining Ch’i.Heungchul Son - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:267-296.
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  32.  59
    The role of covariation versus mechanism information in causal attribution.Woo-Kyoung Ahn, Charles W. Kalish, Douglas L. Medin & Susan A. Gelman - 1995 - Cognition 54 (3):299-352.
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  33.  84
    Why essences are essential in the psychology of concepts.Woo-Kyoung Ahn, Charles Kalish, Susan A. Gelman, Douglas L. Medin, Christian Luhmann, Scott Atran, John D. Coley & Patrick Shafto - 2001 - Cognition 82 (1):59-69.
  34.  48
    Why are different features central for natural kinds and artifacts?: the role of causal status in determining feature centrality.Woo-Kyoung Ahn - 1998 - Cognition 69 (2):135-178.
  35.  36
    Causal status effect in children's categorization.Woo-Kyoung Ahn, Susan A. Gelman, Jennifer A. Amsterlaw, Jill Hohenstein & Charles W. Kalish - 2000 - Cognition 76 (2):B35-B43.
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  36.  4
    Rethinking Humanism and Education Through Sloterdijk’s Rules for the Human Zoo.Jeong-Gil Woo - forthcoming - Studies in Philosophy and Education:1-19.
    This study examines the challenges of humanism and education in the 21st century as addressed by the German philosopher Peter Sloterdijk in his Elmau Speech (1999). In this lecture, titled _Rules for the Human Zoo_, Sloterdijk argues that the traditional notion of humanism, specifically “humanism as a literary society,” has reached its conclusion, necessitating the development of a new humanism appropriate for the contemporary era. However, the new concept of humanism emerging from what Sloterdijk terms the “anthropotechnic turn” appears to (...)
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  37.  44
    Schema Acquisition From a Single Example.Woo-Kyoung Ahn, William F. Brewer & Raymond J. Mooney - 1988 - Bulletin of the Psychonomic Society 26 (6):509-509.
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  38. Comparison of Decision Learning Models Using the Generalization Criterion Method.Woo-Young Ahn, Jerome R. Busemeyer, Eric-Jan Wagenmakers & Julie C. Stout - 2008 - Cognitive Science 32 (8):1376-1402.
    It is a hallmark of a good model to make accurate a priori predictions to new conditions (Busemeyer & Wang, 2000). This study compared 8 decision learning models with respect to their generalizability. Participants performed 2 tasks (the Iowa Gambling Task and the Soochow Gambling Task), and each model made a priori predictions by estimating the parameters for each participant from 1 task and using those same parameters to predict on the other task. Three methods were used to evaluate the (...)
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  39.  22
    A Two‐Stage Model of Category Construction.Woo-Kyoung Ahn & Douglas L. Medin - 1992 - Cognitive Science 16 (1):81-121.
    The current consensus is that most natural categories are not organized around strict definitions (a list of singly necessary and jointly sufficient features) but rather according to a family resemblance (FR) principle: Objects belong to the same category because they are similar to each other and dissimilar to objects in contrast categories. A number of computational models of category construction have been developed to provide an account of how and why people create FR categories (Anderson, 1990; Fisher, 1987). Surprisingly, however, (...)
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  40. Carbon pricing ethics.Kian Mintz-Woo - 2022 - Philosophy Compass 17 (1):e12803.
    The three main types of policies for addressing climate change are command and control regulation, carbon taxes (or price instruments), and cap and trade (or quantity instruments). The first question in the ethics of carbon pricing is whether the latter two (price and quantity instruments) are preferable to command and control regulation. The second question is, if so, how should we evaluate the relative merits of price and quantity instruments. I canvass relevant arguments to explain different ways of addressing these (...)
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  41.  76
    Moral hazards and solar radiation management: Evidence from a large-scale online experiment.Philipp Schoenegger & Kian Mintz-Woo - 2024 - Journal of Environmental Psychology 95:102288.
    Solar radiation management (SRM) may help to reduce the negative outcomes of climate change by minimising or reversing global warming. However, many express the worry that SRM may pose a moral hazard, i.e., that information about SRM may lead to a reduction in climate change mitigation efforts. In this paper, we report a large-scale preregistered, money-incentivised, online experiment with a representative US sample (N = 2284). We compare actual behaviour (donations to climate change charities and clicks on climate change petition (...)
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  42. What Do Climate Change Winners Owe, and to Whom?Kian Mintz-Woo & Justin Leroux - 2021 - Economics and Philosophy 37 (3):462-483.
    Climate ethics has been concerned with polluter pays, beneficiary pays and ability to pay principles, all of which consider climate change as a single negative externality. This paper considers it as a constellation of externalities, positive and negative, with different associated demands of justice. This is important because explicitly considering positive externalities has not to our knowledge been done in the climate ethics literature. Specifically, it is argued that those who enjoy passive gains from climate change owe gains not to (...)
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  43. Will Carbon Taxes Help Address Climate Change?Kian Mintz-Woo - 2021 - Les ateliers de l'éthique/The Ethics Forum 16 (1):57-67.
    The coronavirus disease 2019 (COVID-19) crisis ought to serve as a reminder about the costs of failure to consider another long-term risk, climate change. For this reason, it is imperative to consider the merits of policies that may help to limit climate damages. This essay rebuts three common objections to carbon taxes: (1) that they do not change behaviour, (2) that they generate unfair burdens and increase inequality, and (3) that fundamental, systemic change is needed instead of carbon taxes. The (...)
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  44. A philosopher’s guide to discounting.Kian Mintz-Woo - 2021 - In Mark Bryant Budolfson, Tristram McPherson & David Plunkett (eds.), Philosophy and Climate Change. Oxford University Press. pp. 90-110.
    This chapter introduces several distinctions relevant to what is called the “discounting problem”, since the issue is how (future) costs and benefits are discounted to make them comparable in present terms. The author defends the claim that there are good reasons to adopt Ramsey-style discounting in the context of climate change: the Ramsey rule is robust, flexible, and well-understood. An important distinction involved in discounting—“descriptivism” and “prescriptivism”—is discussed. It is argued that, even if we adopt prescriptivism, and accept that this (...)
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  45.  36
    The philosophy of history in the "later" Nishida: A philosophic turn.Woo-Sung Huh - 1990 - Philosophy East and West 40 (3):343-374.
  46. Bestimmung as Bildung : on reading Fichte's Vocation of man as a Bildungsroman.Elizabeth Millán - 2013 - In Daniel Breazeale & Tom Rockmore (eds.), Fichte's Vocation of Man: New Interpretive and Critical Essays. Albany: State University of New York Press. pp. 45-55.
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  47. The Minority Body: A Theory of Disability.Elizabeth Barnes - 2016 - Oxford, United Kingdom: Oxford University Press.
    Disability is primarily a social phenomenon -- a way of being a minority, a way of facing social oppression, but not a way of being inherently or intrinsically worse off. This is how disability is understood in the Disability Rights and Disability Pride movements; but there is a massive disconnect with the way disability is typically viewed within analytic philosophy. The idea that disability is not inherently bad or sub-optimal is one that many philosophers treat with open skepticism, and sometimes (...)
  48. Carbon Pricing and COVID-19.Kian Mintz-Woo, Francis Dennig, Hongxun Liu & Thomas Schinko - 2021 - Climate Policy 21 (10):1272-1280.
    A question arising from the COVID-19 crisis is whether the merits of cases for climate policies have been affected. This article focuses on carbon pricing, in the form of either carbon taxes or emissions trading. It discusses the extent to which relative costs and benefits of introducing carbon pricing may have changed in the context of COVID-19, during both the crisis and the recovery period to follow. In several ways, the case for introducing a carbon price is stronger during the (...)
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  49. Paradoxes of Knowledge.Elizabeth Hankins Wolgast - 1977 - Revue Philosophique de la France Et de l'Etranger 170 (4):477-477.
     
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  50. Why and Where to Fund Carbon Capture and Storage.Kian Mintz-Woo & Joe Lane - 2021 - Science and Engineering Ethics 27 (6):70.
    This paper puts forward two claims about funding carbon capture and storage. The first claim is that there are moral justifications supporting strategic investment into CO2 storage from global and regional perspectives. One argument draws on the empirical evidence which suggests carbon capture and storage would play a significant role in a portfolio of global solutions to climate change; the other draws on Rawls' notion of legitimate expectations and Moellendorf's Anti-Poverty principle. The second claim is that where to pursue this (...)
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